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加拿大乔治王子城论文代写:保护女性

在这段时间里,有人指出,女性寻求一切可能的保护,以免被强大的征服者利用(Lianhong,2000)。人们要么寻求西方人的保护,要么他们中的一些人把他们的武装徽章戴在他们的怀里。过去,女性用烟灰遮盖自己的脸,或者习惯穿衣服以便看起来脏兮兮,老旧(Lianhong,2000)。一些人剪头发看起来像男人一样,一些喜欢丁荣生的女性在接受撰稿人连红(2000)采访时说,当她躲在安全区时,她不想洗脸整整一个月,其他妇女也在他们的身体上涂抹石膏,以使其看起来好像他们生病了。看到这些女人的日本士兵并没有利用这些女人,而是转身离开了他们(Lianhong,2000)。然而,正如受访者所说的那样,这个技巧并不是一直工作,很快他们就发现这是一个骗局。即使没有建立慰安所,对女性的性剥削也很高(Lianhong,2000)。一些了解命运形式的女性甚至希望死在营地本身,而不是回到家中,被日本人强奸并杀害(Lianhong,2000)。

加拿大乔治王子城论文代写:保护女性
不信任在殖民地传播中存在。日本人希望中国人民从他们的外国阵营回国,但人民不愿意,并且相信外国人相信日本人(莲红,2000)。连虹(2000)等许多殖民话语都讨论了对人的恐惧。亨利(Henry)(2013)将殖民话语提到国家的集体记忆和他们存储细节的能力,多年保留细节,并在需要时回忆它们。这与个人的正常记忆相比是不同的,个人只会存储与自我有关的信息并在需要时回忆它们。在集体记忆的背景下,在社会学中,记忆的社会重构是一个汇总的集合(Henry,2013)。正如莲红(2000)所介绍的那样,这种集体记忆存在于这种情况之中,因为父母被认为回忆起对女童的生命的恐惧,因此他们试图尽快让她们结婚。因此,在殖民时期,对妇女的迫害和性剥削令人害怕。

加拿大乔治王子城论文代写:保护女性

In this time, it was observed that women sought whatever protection they could from being exploitedby their powerful conquerors (Lianhong, 2000). People either sought protection from the westerners or some of them wore the insignia of the Japanese army on their arms. Women used to cover their face in soot, or used to dress up in rags in order to look dirty and old (Lianhong, 2000). Some cut their hair to appear like men Some women like Ding Rongsheng, who was interviewed by the author Lianhong (2000) stated that when she was hiding in the safety zone, she did not want to wash her face for an entire month and some of the other women also applied plasters on their body to make it appear as if they were sick. The Japanese soldiers that saw these women did not exploit them and they turned away from them (Lianhong, 2000). However, as the interviewee stated, this trick did not work all the time, and very soon they discovered that this was a trick. Sexual exploitation of women was hence high even without create of comfort stations (Lianhong, 2000). Some women understanding the form of fate that lay in wait for them even wanted to die in the camp itself instead of returning to their homes and getting raped and killed by the Japanese there (Lianhong, 2000).

加拿大乔治王子城论文代写:保护女性
Mistrust existed in the colonial communication. The Japanese wanted the people of China to return home from their foreign camps, but the people did not want to, and they were alright with trusting the foreigners over the Japanese (Lianhong, 2000). Much of the colonial discourses like Lianhong (2000) discussed the fear of people. Henry (2013) presented the colonial discourse as referring to the collective memory of the nation and their ability to store details, retain details over years, and recall them when needed. This is different compared to the normal memory of the individual where the individual would only store information pertaining to self and recall them when needed. In the context of collective memory, in sociology, social reconstructions of memories are an aggregated collection (Henry, 2013). Now as Lianhong (2000) presents it, such a collective memory exists in the situation, as parents were seen to recall being frightened for the lives of the girl children and hence they sought to get them married as soon as possible. Fear of persecution and sexual exploitation of women hence existed in the colonial period.